Second Samuel starts pretty much where First Samuel left
off.
Nudity in public appears to have been quite commonplace.
As shown when one of the local women, Bathsheba, catches King David’s eye.
In addition to being a fan of en plein air bathing.
But as she is already married to Uriah the Hittite, things get a little complicated in David’s attempt to walk in the way of the LORD.
And that is where the Temple will at that spot be built by David’s son Solomon.
Phew!
The Kardashian’s ain’t got nothing on Second Samuel.
Which makes much sense, since at one time both were
considered as a single book.
King Saul has taken his own life, leaving David as his
successor.
Exactly what Saul had been so worried about during his own
reign. See King me.
Things start off well for David, who not only unifies the
kingdom of Israel, but is also quite successful in conquering not only the
interior natives left by God to test the Israelites’ faith, but also unfriendly
neighboring powers.
His success leads to his advisor Nathan to relate the will
of God that a formal house for the LORD to dwell be constructed.
However, with the celebration of Israel’s victories and the
plans for the building of a Temple to house the ark (which has some unstable
qualities, as shown by the immediate striking down of Uzzah simply for
accidentally touching it), family problems which will beset David and his house
quickly spring up.
David’s first wife, Michal (dead King Saul’s daughter), is
not at all pleased that David is raving in the streets in the nude with the
servant’s maids, and lets David know about her displeasure.
And David and Michal use separate beds from there on out.
Do not dis the king.
Even if he's out dancing naked in public.
Do not dis the king.
Even if he's out dancing naked in public.
Nudity in public appears to have been quite commonplace.
As shown when one of the local women, Bathsheba, catches King David’s eye.
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David peeking in on Bathsheba |
She is said to have been very beautiful.
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Open air bathing was not prohibited in early Israel |
But as she is already married to Uriah the Hittite, things get a little complicated in David’s attempt to walk in the way of the LORD.
But that doesn’t stop David from impregnating Bathsheba
while her husband is off fighting David’s wars.
Not sure that I hold Mr. David in that high of regard with
that kind of behavior.
But, then again, I’m also not a big fan of today’s reality
television.
And that’s what most of Second Samuel reads like.
So I reckon that it should be one of the more popular books
of the Bible.
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A modern depiction of Bathsheba |
Nowadays, at least.
Anyway, instead of being content to break just two of the
Ten Words (coveting a neighbor’s wife and adultery), David arguably manages to
break one more (unlawful killing) when he instructs his trusty commander Joab
to send the poor loyal Uriah to his certain death on the front lines at the siege
of Rabbah.
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David sending Uriah the Hittite down the river to Rabbah |
The LORD then through a hypothetical question posed by Nathan
tricks David into issuing an oath that leads to the death of his firstborn son
with Bathseba.
You’d think that folks would be sensitive to the problems
with making oaths by now. Remember the Chosen People in the wilderness, Jephthah and his daughter, and the Israelites' vow not to give their daughters in marriage to the Benjaminites? See Are we there yet? and Losing their religion.
Think again.
David nevertheless consoles the grieving Bathsheba with some
more sex, and a second son is born.
Who David names as Solomon (meaning “his replacement” --- a
sure-fire way to create some insecurity and identity issues in a child from the
get-go), but who Nathan names Jedidiah (meaning “Beloved of the LORD” --- which,
as we will see, is ultimately going to be tough for the kid to live up to).
The House of David has more offspring through David’s
multiple wives, including a son Absalom, his sister Tamar, and their brother
Amnon.
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Absalom and Tamar |
But Amnon has “feelings” for his sister Tamar, who he seduces,
rapes, and then leaves when the whole ickiness of the situation washes over
him.
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Amnon and Tamar |
And this leads to Absalom to kill Amnon, and then flee on
the lam from his father’s wrath.
![]() |
Absalom letting Amnon know you can't do that |
Absalom picks up a following, and begins a revolt leading to
a rift amongst the Chosen People, with those behind Absalom being called the
Israelites and leaving only the tribes of Judah and Benjamin behind David.
David puts the revolting Israelites back in their place by
opening up a big can of whup-ass, and the long-haired Absalom gets his wig hung
up in a low-hanging tree, where Joab and his armor bearers make short work of
the king’s son.
![]() |
One reason there are crew-cuts in the military |
Even with Absalom's "issues", he was kin, after all, and David still loved him.
And wept upon news of his death.
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David weeping for the lost Absalom |
After a further revolt by the Benjaminites is also
suppressed, David has again unified the Chosen People and feels that it’s a
good time to take a census.
But counting the number of the Chosen People offends God
(who had already told David that his people will be as many as the sands of the
sea, so he shouldn’t have been so presumptuous as to even try to count them),
and David is given the option of three punishments for such a sin.
David picks the option that he is not to be delivered into
human hands.
This may seem selfish, but the moral is if there's any atoning to be done, try to put as much as
you can in God’s hands, because he might just change his mind.
As it turns out happens here.
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The plague, Day One |
So although a three day pestilence (plague) is the
punishment David has selected to be visited upon the Chosen People, the LORD relents
after one day and lifts the plague, thus saving Jerusalem.
And David sets up an altar and performs a sacrifice for the
LORD’s thanksgiving in ending the plague.
And that is where the Temple will at that spot be built by David’s son Solomon.
The Kardashian’s ain’t got nothing on Second Samuel.
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